Jehoram of Israel
| Jehoram | |
|---|---|
 Jehoram from Guillaume Rouillé's Promptuarii Iconum Insigniorum | |
| King of Israel (Northern Kingdom) | |
| Reign | c. 852 – c. 841 BCE |
| Predecessor | Ahaziah |
| Successor | Jehu |
| Father | Ahab |
| Mother | Jezebel |
Jehoram (Hebrew: יְהוֹרָם Yəhōrām; also Joram) was the ninth king of the northern Kingdom of Israel (2 Kings 8:16, 2 Kings 8:25–28). He was the son of Ahab and Jezebel, and brother to Ahaziah and Athaliah.
According to 2 Kings, 2 Kings 8:16, in the fifth year of Jehoram of Israel, (another) Jehoram became king of Judah. The author of Kings speaks of both Jehoram of Israel and Jehoram of Judah in the same passage. They were brothers-in-law, since the King of Judah married Athaliah, sister of the King of Israel.
Biblical narrative
[edit]Jehoram began to reign in Israel in the 18th year of Jehoshaphat of Judah and ruled 12 years (2 Kings 3:1). William F. Albright dated his reign to 849–842 BCE, whereas E. R. Thiele proposed 852–841 BCE.[1]
Unlike his predecessors, Jehoram did not worship Ba'al, and he removed the pillar of Baal,[2] probably a special pillar which Ahab had erected near his palace at Jezreel for his own and Jezebel's worship.[3] However, the writer of 2 Kings says that he still "followed in the ways of Jeroboam, son of Nebat, who led the Israelites to sin". With Jehoshaphat of Judah, Jehoram attacked Mesha, King of the Moabites. In the war between Aram-Damascus and Israel, Elisha befriended Joram, revealing to him the plans of the enemy. Subsequently, when Ben-hadad besieged Samaria, reducing the city almost to starvation and cannibalism, Jehoram sought to behead the prophet. The latter, however, foretold that a period of plenty was imminent; the siege was soon lifted, the city's food supplies were replenished, and the old relation between the king and the prophet was restored.[4]
When Hazael, king of the Arameans, violently revolted in Damascus, as Elisha had predicted (2 Kings 8:12), Jehoram made an alliance with his nephew Ahaziah, King of Judah. The two kings set forth to take Ramoth-Gilead from Aram. The battle failed; Jehoram was wounded in the fighting, and he withdrew to Jezreel to recover. It is likely that his defeat at Ramoth-Gilead was a disaster. As a result, while Jehoram was recuperating at Jezreel, his general, Jehu, incited a revolt. Jehu executed Jehoram by shooting him in the back with an arrow and had his body thrown into the field of Naboth the Jezreelite, as punishment for his parents' sin in illegally stealing Naboth's land. With the death of Jehoram and his other family members, the Omride dynasty came to an end. Jehu claimed the throne of Israel as his own.
Archaeology
[edit]The author of the Tel Dan Stele (9th century BCE, found in 1993 and 1994) claimed to have slain both Ahaziah of Judah and Jehoram of Israel. Most scholars identify Hazael of Damascus (c. 842 – 806 BCE) as the author, the Damascan king who fought a great war against Israel and Judah.[5] Apparently the coalition that had been forged between Ahab and Hadadezer, who had provided the main force that stopped the Assyrian king Shalmaneser III at the Battle of Qarqar, had fallen apart under their successors and in the succeeding war between Israel-Judah against Aram-Damascus the kings of Israel and Judah were killed. Jehu, already an important military leader, then became king after this event.
On the Mesha stele that is dated to ca. 840 BCE, King Mesha of Moab claims an important victory against Israel, after having been oppressed by Omri and his son (not mentioning anyone specifically) for forty years, retaking several towns and many prisoners of war. The biblical story claims this revolt started during the short rule of Ahaziah, and continued until the reign of Jehoram (2 Kings 3). Thus, the reference to Omri's "son" has been understood by some scholars to refer to a second or third-generation descendant of Omri (either Ahaziah or Jehoram) rather than a direct son.[6]
References
[edit]- ^ Edwin Thiele, The Mysterious Numbers of the Hebrew Kings, (1st ed.; New York: Macmillan, 1951; 2d ed.; Grand Rapids: Eerdmans, 1965; 3rd ed.; Grand Rapids: Zondervan/Kregel, 1983). ISBN 0-8254-3825-X, 9780825438257
- ^ 2 Kings 3:2
- ^ Cambridge Bible for Schools and Colleges on 2 Kings 3, accessed 20 December 2017
- ^ "Jehoram", Jewish Encyclopedia
- ^ Mykytiuk, Lawrence (2022). "Don't Pave the Way for Circular Reasoning! A Better Way to Identify the Two Deceased Hebrew Kings in the Tel Dan Stele". In Lubetski, Meir; Lubetski, Edith (eds.). Epigraphy, Iconography, and the Bible. Sheffield Phoenix Press. pp. 112–134. ISBN 978-1-914490-02-6.
- ^ "Biblical Archaeology 4: The Moabite Stone (a.k.a. Mesha Stele)". 15 July 2011.
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